People have been captivated by horses for a long time. They appear more than any other animal in cave paintings dating back 30,000 years.
But how did horses make the journey from wild animals to ones humans could hitch themselves to and even ride, determining the fate of civilizations and dramatically altering history?
Equids originally evolved in North America. Sometime after 4 million years ago, ancient equid species began trotting across the Bering land bridge. Eventually, they spread through Eurasia and into Africa, diversifying into the lineages that would lead to modern-day horses, donkeys, and zebras.
Early humans, including generations of the first people to live in the Americas, hunted wild horses, sometimes fashioning their bones into tools.
Then, between 15,000 and 5,000 years ago, likely because of a changing climate, hunting by humans, and competition with bison, horses disappeared from the American archaeological record.
But they’d be back eventually.
In the meantime, on the other side of the world around 2,000 BCE, something very consequential happened: people on the western Eurasian steppe domesticated horses. By then, people in western Asia had already domesticated many animals and begun using some of them to pull carts. But, because horses were generally faster and more difficult to control, steppe people developed a bridle-and-bit system and chariots with lighter, spoked wheels. Horses were soon integrated into many ancient cultures.
In contrast with horse-drawn charioteering, horseback riding appears to have been less common at first. Archaeological evidence suggests that people who did mount horses during this early stage did so without structured saddles or stirrups. This sometimes altered or damaged the skeletons of riders and horses alike.
People continued breeding for less aggressive horses with greater endurance and weight-bearing abilities. And they developed techniques and tools for improved control and comfort.
After around 1000 BCE, cavalry appeared in combat across much of Asia. Riders of steppe and desert cultures became renowned for their prowess on horseback.
Ceremonial horse sacrifice also made its way into the funerary traditions of some cultures. One royal Scythian burial site from around the 9th century BCE contained the remains of approximately 200 horses fitted with riding gear.
Officials in ancient China recognized how advantageous horses were for their neighbors and some coveted larger numbers of them for their own empire.
Around 100 BCE, the Chinese emperor reportedly ordered a 30,000-man army west that laid siege to a city and had its king killed – all for 3,000 of the so-called “heavenly horses” of Ferghana.
Between the 4th and 8th centuries CE, steppe horsemen spread riding technologies like stirrups across cultures. And nomadic groups eventually coalesced into unstoppable forces on horseback.
The Mongol Empire rose to power in the 13th century, and raided, traded, and toppled empires over previously unthinkable distances. They developed a horse-backed postal relay system that stretched more than 60,000 kilometers.
Their imperial successes relied on the well-being of their horses – and leaders knew it. In 1252, before launching his next military campaigns, Möngke Khan sent officials ahead to prohibit cattle grazing so there’d be plentiful pastureland for their steeds.
Horses continued to spread, eventually spurring equestrian empires reaching a south of the Sahara. By the mid-14th century, the Mali Empire was said to have had a cavalry of more than 10,000 that controlled some 1 million square kilometers of West Africa.
And by 1500, horses were finally reintroduced to the Americas. They appear to have escaped Spanish control rapidly as Indigenous people from the Pampas to the Great Plains exchanged them via expansive trade networks.
Colonization and trade spread horses even further around the globe. And well into the 20th century they were a widespread and essential means of travel and transport.
This didn’t come without problems: issues of hygiene and animal welfare emerged, especially in cities.
And many human hubs transformed with the introduction of non-living modes of transport, like the automobile.
Nevertheless, people have maintained their multifaceted relationships with horses – riding, herding, racing, or admiring them – from the steppes of Mongolia to the prairies of Montana, ever since.
Source: TED-Ed WORD BANK: WORD BANK: captivated /ˈkæp.tɪ.veɪ.tɪd/ (adj): mê hoặc hitch /hɪtʃ/ (v – informal): cưỡi, quá giang determine sth /dɪˈtɜː.mɪn/ [C1] (v): quyết định cái gì fate /feɪt/ [B2] (n): số phận civilization /ˌsɪv.əl.aɪˈzeɪ.ʃən/ [C2] (n): nền văn minh alter sth /ˈɒl.tər/ [B2] (v): làm thay đổi evolve /ɪˈvɒlv/ [C1] (v): tiến hóa trot /trɒt/ (v): chạy diversify /daɪˈvɜː.sɪ.faɪ/ (v): đa dạng hóa lineage /ˈlɪn.i.ɪdʒ/ (n – formal): dòng dõi bison /ˈbaɪ.sən/ (n): bò rừng bizon archaeological /ˌɑː.ki.əˈlɒdʒ.ɪ.kəl/ (adj): thuộc về khảo cổ học consequential /ˌkɒn.sɪˈkwen.ʃəl/ (adj): rất quan trọng steppe /step/ (n): thảo nguyên domesticate /dəˈmes.tɪ.keɪt/ (v): thuần hóa chariot /ˈtʃær.i.ət/ (n): xe ngựa kéo (2 bánh) spoke /spəʊk/ (n): nan hoa (bánh xe) integrate into /ˈɪn.tɪ.ɡreɪt/ [C1] (v): hòa nhập vào charioteer /ˌtʃær.i.əˈtɪər/ (n): người đánh xe ngựa mount /maʊnt/ [C2] (v): cưỡi (ngựa) saddle /ˈsæd.əl/ [C2] (n): yên (xe, ngựa) stirrup /ˈstɪr.əp/ (n): bàn đạp chân skeleton /ˈskel.ə.tən/ [B2] (n): bộ xương alike /əˈlaɪk/ [B2] (adv): cũng như con ngựa. breed /briːd/ [B2] (v): lai tạo weight-bearing ability /ˈweɪtˌbeə.rɪŋ əˈbɪl.ə.ti/ (n): khả năng chịu trọng tải cavalry /ˈkæv.əl.ri/ (n): kỵ binh renowned /rɪˈnɑʊnd/ (adj): nổi tiếng prowess /ˈpraʊ.es/ (n): năng lực ceremonial /ˌser.ɪˈməʊ.ni.əl/ [B1] (adj): mang tính nghi lễ funerary /ˈfjuː.nər.ə.ri/ (adj): tang lễ remains /rɪˈmeɪnz/ [B2] (n): hài cốt official /əˈfɪʃ.əl/ [C2] (n): quan chức covet /ˈkʌv.ɪt/ (v): thèm muốn emperor /ˈem.pər.ər/ [C1] (n): hoàng đế reportedly /rɪˈpɔː.tɪd.li/ [C2] (adv): được cho là lay siege to sth /siːdʒ/ (v): vây hãm cái gì nomadic /nəʊˈmæd.ɪk/ (adj): du mục coalesce /kəʊ.əˈles/ (v): hợp nhất topple /ˈtɒp.əl/ (v): lật đổ postal /ˈpəʊ.stəl/ [C1] (adj): thuộc về bưu thiếp relay /ˈriː.leɪ/ (n): đội chuyển tiếp imperial /ɪmˈpɪə.ri.əl/ (adj): thuộc về đế quốc cattle /ˈkæt.əl/ [B1] (n): gia súc graze /ɡreɪz/ (v): chăn thả pastureland /ˈpɑːs.tʃər lænd/ (n): đồng cỏ steed /stiːd/ (n): ngựa (có người cưỡi) spur /spɜːr/ [C2] (v): thúc đẩy equestrian /ɪˈkwes.tri.ən/ (adj): trên lưng ngựa indigenous /ɪnˈdɪdʒ.ɪ.nəs/ (adj): bản địa expansive /ɪkˈspæn.sɪv/ (adj): rộng lớn colonization /ˌkɒl.ə.naɪˈzeɪ.ʃən/ (n): quá trình thuộc địa hóa animal welfare /ˈæn.ɪ.məl ˈwel.feər/ (n): phúc lợi động vật hub /hʌb/ (n): trung tâm multifaceted /ˌmʌl.tiˈfæs.ɪ.tɪd/ (adj): nhiều mặt herd /hɜːd/ (v): chăn ỦNG HỘ READ TO LEAD! Chào bạn! Có thể bạn chưa biết, Read to Lead là một trang giáo dục phi lợi nhuận với mục đích góp phần phát triển cộng đồng người học tiếng Anh tại Việt Nam. Chúng tôi không yêu cầu người đọc phải trả bất kỳ chi phí nào để sử dụng các sản phẩm của mình để mọi người đều có cơ hội học tập tốt hơn. Tuy nhiên, nếu bạn có thể, chúng tôi mong nhận được sự hỗ trợ tài chính từ bạn để duy trì hoạt động của trang và phát triển các sản phẩm mới. Bạn có thể ủng hộ chúng tôi qua 1 trong 2 cách dưới đây. Lớp luyện thi IELTS online Bạn đang có nhu cầu thi chứng chỉ IELTS cho đầu vào đại học, đi du học, xin việc hay xin cư trú và đang phân vân chưa biết học ở đâu? Nếu bạn đang tìm kiếm dịch vụ luyện thi IELTS online với giáo viên uy tín và chất lượng, cũng như học phí phải chăng, thì thầy Trung (Admin và dịch giả chính của Read to Lead) có thể là một lựa chọn phù hợp dành cho bạn. Hãy liên hệ (nhắn tin) tới trang Facebook cá nhân của mình (https://www.facebook.com/nguyen.trung.509) để tìm hiểu về lớp học và được tư vấn cũng như được học thử nha!
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